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5
Case Study
5.1 Overview and background
The circumstances described in the following
paragraphs show how the CCA program could have made a difference in the
outcome of a somewhat unique episode that took place in Bethesda, Maryland
in 1998. A court action initiated by the office of the state's attorney
resulted in the incarceration a local woman for five years. It's apparent
to even the casual observer that the state erred in its prosecution of
this person and the jury erred in finding her guilty. But verdict aside,
the episode brings out fundamental shortcomings in our social structure,
and illustrates the generally irresponsible approach that is taken by
the people whom we charge to handle situations like this – police,
prosecutors, judges – an approach that is purely punitive and reactive,
rather than educational and preventive, and that produces no positive
outcome for any party – not for the plaintiff, nor the defendant,
nor the community or the state. The case shows how important it is to
first of all have a community that is worthy of the name, and
to furthermore have someone in the community who is (a) impeccably trustworthy
and (b) has developed his powers of perception to a degree that he or
she can read a community member's character and offer accurate testimony
about it.
The case is that of Mrs. Sandra C. Villacis
of North Bethesda, an Ecuadoran immigrant. There are strong indications
that we simply got it wrong; that a bad deal was handed out to a good
person. As it turned out, many other people besides the accused suffered
for the error, including the state and the municipality itself –
Montgomery County –
the taxpayers of whom had to pay for the adjudication of the case (which
took more than a year), and for the five year incarceration of the defendant,
while depriving themselves of the benefits that the defendant might have
bestowed on the community, in particular with regard to the upbringing
of a disabled child, had she not been sent to prison. Not only did Mrs.
Villacis get a raw deal, but an equally bad deal was inflicted on several
members of her family who were not even accused of a crime, including
her husband, two children, mother, mother-in-law, father, siblings and
in-laws. At least ten people were seriously hurt – materially, emotionally
– by the state's actions in this case. We're talking about a long-term,
permanent impact on all of their lives, and conceivably it could have
all been avoided had there been some degree of community conscience, some
element of responsible, citizen-to-citizen outreach in the locale where
these people resided.
As of this writing **, Mrs. Villacis is facing deportation in the spring
of 2005 upon her release from prison. She is a legal resident, but not
a citizen. Given the circumstances of the case, and all that she and her
family have endured, it's clear that special dispensation should be considered
in the forthcoming U.S. Citizenship and Immigration Services (USCIS –
formerly the INS) action; that the government should as a minimum refrain
from sending her back to Ecuador. However, there is apparently very little
wiggle room from a legal standpoint in this regard. Federal law requires
that a non-citizen convicted of a felony be expelled from the country.
It's a perfect example of how lawyers and civil servants are bound with
steel chains to the letter of the law, no matter how absurd or
unjust the outcome may be, while being totally insensible to the spirit
of the law, which is to say, the human intelligence from which the law
arises.
5.2 A personal approach
You will note that there is a distinctly personal
tone to the following narrative; that the reporter's own views are strongly
in evidence. This does not mean that the arguments are invalid. On the
contrary – and this is a key point – it is the personal approach,
the human side of situations such as those described here, that has been
missing in our judicial system and indeed, in our society. Missing for
a long time, actually. Without the human element, without the conscience
that enlightened citizenship should display, the technical, impersonal
treatment that our lawyers and judges employ has no foundation; it's utterly
without merit. And this includes the constitutional foundation that many
of those folks are fond of falling back on. That great and holy platform
also dissolves into worthless non-substance without the underpinnings
of human conscience. The argument that "no one is above the law"
is only true IF the citizens for whom and by whom the law is formulated
are sufficiently evolved in their consciousness such that the law truly
reflects the highest human qualities (or, if you will, the highest divine
qualities, for humans are made in a divine image). Otherwise, the techno-legalistic,
letter-of-the-law mind-set is nothing more than pettiness and vengeful
cruelty. Without conscience nothing we do in the legal arena has any validity.
That's how superior spirit is to letter; how superior conscience is to
technicality. And that is what this case, and what the CCA program is
about.
So your patience and indulgence are requested in reviewing the arguments
that follow – arguments that have been intentionally constructed
to express a human view – conscious and conscientious – on
the part of a passerby who happened on the scene of an ongoing family
tragedy, and who could not help but react to the heartless inhumanity
of the situation, and could not help but want to lend a helping hand and
sympathetic voice as a friendly and concerned citizen.
The background of this observer
is that of an author and independent community activist. I spent ten years
working in grass roots outreach in a high crime area of Prince George's
County, Maryland and became a de facto neighborhood manager in the Westchester
area of Camp Springs, a residential subdivision of 550 homes, five miles
south of Washington, D.C. I've written a book that reports on this outreach
activity. It outlines an alternative approach to crime prevention and
a new form of community government called "Garden Zone Management".
The CCA program took shape as a logical extension of the Garden Zone Management
philosophy.
Let me begin by stating that I've never met Mrs. Villacis. We've never
corresponded, nor even spoken on the phone. But as you will see, it is
not necessary that I should have met this woman. It's also important to
note that this observer is not receiving any payment or compensation from
either Mrs. Villacis or her family for his support in this matter. And
that's how it should be with a Community Conscience Advocate. A CCA may
draw a salary or stipend from some source for his general service –
possibly from the community, or the municipality, or both – but
there would not be any money specifically tendered for his or her participation
in an individual case. Let it also be clear that this observer is neither
a lawyer nor a paralegal, and has limited experience in legal matters.
The advice that is offered here is not based on statutory considerations,
but on humanitarian ones. However, that does not imply that lawyers should
be excluded from working as CCAs. These days it would be unusual for a
working lawyer to possess the qualities of developed consciousness that
a CCA ought to display, since most people with truly refined sensibilities
would have given up the law profession long before in utter frustration
and disgust. Nevertheless, if you could find a lawyer who was tough enough
but also enlightened to some degree, he or she might be useful to the
program, for we do need to make the system of law more open, more accessible
and less intimidating to ordinary citizens. A "user friendly"
legal system is one of the implicit goals of the CCA program. Finally,
let it be clear that this reporter is not running for office, belongs
to no political party or lobbying group (apart from promoting this program),
and has no friends in high places from whom he can request a favor, or
to whom he owes a favor. He is very much a politically neutral observer.
Though the specifics of this case are rather unique, and the parties involved
have experienced some truly tragic circumstances, the injustice that they
suffered was actually not that unusual. I could describe several other
cases where individuals received equally bad treatment from police, prosecutors,
judges and government officials. Decent people who had done nothing wrong,
yet who were arrested, confined against their will, barred from their
own homes, forcefully separated from their families and/or ignored by
the social service agencies who were supposed to be supporting them. (Two
examples are given here: www.SpiritualNeighborhood.org/cs/homeless.htm.)
We could also discuss cases where very serious crimes, and even deaths,
could have been prevented had there been any responsible government leadership
in the communities where they occurred. I'm talking about teens shooting
guns at other teens, unsuspecting residents mugged and shot walking home
from the metro station, neighbors' kids killed gangland style over drugs,
others given lengthy prison terms for preventable offenses – actions
that responsible adults should have been able to foresee had they taken
an interest. Some of these cases are described in my book. Many of them
involved people that I knew personally. And in every case we see an illustration
of how our local government leaders, including the justice system, are
failing us in fundamental ways. Failing through their lack of involvement,
their lack of compassion, their remote, disconnected posture and their
cold, by-the-book, reaction-based handling of situations such as these.
These sorts of events, with varying degrees of human tragedy and injustice,
have been occurring, and are continuing to occur, in thousands of communities
across the country. But who is speaking up about them? Who is crying foul?
Unfortunately, most of us can't be bothered. It's not our job, not our
mission, not our family or our kid, so it has nothing to do with me. Sad
though it is, that's the general social attitude these days. And that's
the reason that the government is the way it is. We citizens either can't
or won't take an interest, so they don't either. We don't demand anything
of them, so they don't respond. When the community begins to take more
responsibility for its own, to become more self-governing, in the best
and highest sense, then the nominal government, the representatives that
we put into office, will follow our lead. This is what is meant by bottom-up
government.
5.3 Contrasting views – the key issue of character
In brief, the case we're discussing
involved the death of a young girl whom Mrs. Villacis was baby-sitting
at her home in North Bethesda, Maryland. The state argued that Villacis
abused the girl. It brought charges against her to that effect in May
1999, about eight months after the fact. Villacis said the child's death
was accidental – that it occurred while the girl was playing with
her own two daughters. The case went to trial in early 2000. The only
witnesses to the accident were Villacis's daughters, who were four and
six-years-old at the time. The younger daughter is autistic and doesn't
speak. The older daughter described in court how the girl tripped while
they were running and hit her head on a doorjamb. The prosecution argued
that the girl had been beaten by Mrs. Villacis over a period of time,
and that this abuse eventually brought about brain damage and death.
It's a stark contrast. From one perspective we have a loving, caring young
mother who looked after a neighbor's three-year-old as if she were her
own. From the other we have a bizarre person who is actually capable of
taking a human life – and not just any human, but the life of a
child. On one hand we have a tragic accident, the death of a young girl
that just happened to occur while she was in the custody of a neighbor.
On the other we have a truly dangerous woman, someone who could abuse
a child for months, and then one day actually kill the girl out of ....
what? Rage? Psychosis? It had to be some obviously aberrant behavioral
condition. There is an enormous gulf between these two perspectives –
a chasm that seems quite impossible to bridge.
What is the key issue on which this matter rests? What point overrides
all other factual and circumstantial information, that in fact blows away
every other consideration? What is it that we don't know that would settle
this question in a heartbeat?
The character of the woman. Who can offer testimony about the character
of Sandra Villacis? Who knows her personality, her habits, her heart?
5.4 Affecting the outcome
We do not live in ideal times.
America is not a utopian society. The proverbial "village" that
people imagine when they talk about "a village to raise a child"
– that entity doesn't exist in this day and age. If it did, and
if it had the structure that a true community ought to have, then the
elders of the village (you may substitute "CCAs" for "elders",
for that's the direction that this argument is going to take) –
and in an ideal setting, there would certainly be such folks – those
elders would have known already what the truth was in this case.
There wouldn't have been any need for an investigation, or criminal charges,
or courts and lawyers. They would have known quite well what kind of person
Mrs. Villacis was, what kind of character she had, and what she was capable
of. And if she were in fact a violent, psychotic woman, the death of the
child would not have occurred. It would have been prevented in fact. Because
the elders and the other responsible community members would have known
better than to leave children – including her own – in the
custody of such a person. How would they have arrived at this knowledge?
Because they would have made it their business, their duty, to get to
know not just her, but everyone in the community. Not in a nosy, intrusive
way, not like gossiping rumor mongers, not like threatening detectives
or investigators, but as friendly, concerned neighbors; as people who
were committed to the community, and who took a parental role in the management
of it – including the care and upbringing of the neighborhood children.
There are several points to note here:
(1) Judging
character is an acquired skill. It can't be done capriciously. There are
many examples of prominent individuals, from entertainers to politicians
to clergymen, who have had thousands or even millions of admirers, where
the followers were totally confused about the supposed good character
of the person they admired. Think Michael Jackson or Jim Jones, or even
a recent president. People make up their minds about their guy without
sufficient information or understanding. Consider the millions of Germans
who supported Hitler or the millions of Chinese who were beguiled by Chairman
Mao. It's mass delusion, and Americans are by no means immune to it. The
inability to discern character is a symptom of our age. Most people fail
to develop this ability, mainly because they get no training for it. Nothing
in our education system addresses this aspect of individual development.
(2)
Just as we delude ourselves about the good character of prominent
entertainers and politicians without really knowing much about them, so
we also make ill informed decisions about the people around us –
neighbors, acquaintances – and don't take the trouble to understand
them beyond our initial impression. Judging a person's character takes
time and takes personal interaction. The amount of time it takes varies
depending on the people and the circumstances involved. With some folks
it may require months or even years of getting to know the person before
the full character is revealed.
(3) To judge
character you must yourself be a person of character. This is the tricky
part, the part that most of us don't get. Though the word "character"
is quite commonly used, people have very different ideas about what it
means. How exactly does one develop into a person of character? What is
the process? When and where does that process take place? How do you recognize
it? How do you measure it? It's a deep topic – one that extends
into spiritual territory. The thing to realize is that character is not
one quality, one observation, one good or bad deed. It's an entire spectrum
of qualities melded together into a person's individuality; an infinite
continuum of emotions, behaviors, feelings, ideas. It's non-material and
non-physical. Both the observer and one observed are spiritual entities,
and the character observation takes place on the spiritual plane.
But here's the key point: Assume that you are a person of character, that
you have the requisite skills, and that you are able to take the time,
however long it may be, to personally get to know someone – a neighbor,
say. During that time ... while you are forming a picture of the person
in question ... while your opinion about his or her character is solidifying
... while all of this is going on ... you are affecting that
other person's character. His character changes over time as
you interact with him. It grows. You, as the concerned friend and neighbor
are actually helping to form that person – his mind, his
heart – by merely showing an interest in his or her development.
In a sense you become responsible for that person. And indeed, this implies
that your own character grows over time through this interaction.
This is where most of the supposed character experts – psychiatrists,
criminal profilers and such – fail in their methodology. You can't
determine a person's mind from a static, disconnected position. It's not
sufficient to pass judgment from a witness stand, or even from a psychiatrist's
couch. You can't observe a person from afar, as if he were a separate
object, and expect a meaningful result. It's like archeologists who examine
the ruins of a dead civilization and think they understand the rituals
that the ancient people practiced. To analyze human behavior you must
go beyond purely objective methods. It means that you as the observer
have to participate in the observation, and in so doing, you play a part
in determining the outcome.
5.5 A flawed system
Getting back to Sandra Villacis.
In her case, and in millions of other criminal cases, none of this took
place. There was no one who took an interest, no one who took responsibility.
There was no village, no community, no skill acquired, no time spent.
Villacis lived like 99% of America lives – as an isolated, anonymous
person in an anonymous, disinterested world. Then one day she has this
terrible tragedy take place, and the system tries to play catch up. The
judge, jury and prosecutors try to determine in a two week trial what
no one had bothered to determine in the seven years that the woman had
lived here. They too, these judges and lawyers, live in just the same
fashion – anonymous and disconnected from life in the neighborhoods
of Maryland's cities and counties. They appear out of nowhere, and in
a matter of days change the course of a person's life, and then disappear
again, leaving her and her family to fend for themselves as best they
can – disgraced, in debt and worst of all, split apart. What worse
separation can there be than a mother from her children? It's a cruel
way to go about managing a community, and a society.
And it's obviously flawed, this system of ours, with regard to the crucial
issue of character determination. After all, consider the kind of setting
you have in a courtroom trial – with these deeply adversarial parties,
the prosecution and the defense, going at each other in front of a group
that isn't even allowed to speak. Not only that, but a group of strangers
who can't speak – strangers to each other, strangers to the lawyers,
and strangers to the accused. Who acts this way in the real world? Where
do you find such behavior in real communities? Real neighborhoods? Real
families? You limit the poor woman to a few minutes of testimony, to be
badgered by an aggressive, unsympathetic people's representative, in this
alien environment that she's never experienced before, in front of strangers
who've never met her, and who will never see her again. She's completely
removed from her natural surroundings, having to adjust and ad-lib her
behavior to compensate for this foreign venue. Clearly anything she says
or does in this forced setting is going to be unnatural and out of character,
regardless of how guilty or innocent she is.
It's hard to imagine how any meaningful determination can result from
this contrivance. Truthfully, if anyone's character should be called into
question in such a proceeding, it is that of the jurists who convene these
courts (in this case, the Montgomery Circuit Court, Judge Paul H.
Weinstein presiding) and the prosecutors who exercise them (in this
case, Deputy State's Attorney
Katherine Winfree). The lawyers make up their minds before the trial
even starts. In the Villacis case they had in excess of sixteen months
to fixate their preconceptions. They've already decided that a crime was
committed, that the woman was a "monster", and they're out to exact retribution
from whomever they can, in whatever way they can. Whose purpose are they
serving with such measures and with such a mind-set? Whose interest are
they representing? They're on some kind of wrong-headed mission, and it's
clear that they are just as confused in their thinking about character
as the mixed-up followers of the various charismatic figures that we referred
to above. This is hardly the way to go about the critical assessment of
character, on which the fate of a human being rests, and these are not
the kinds of people you want making that assessment. |